Monday, January 31, 2011

Blowing in the Wind

"Blowin' in the Wind" is a song written by Bob Dylan and released on his 1963 album The Freewheelin' Bob Dylan. Although it has been described as a protest song, it poses a series of questions about peace, war, and freedom. The refrain "The answer, my friend, is blowin' in the wind" has been described as "impenetrably ambiguous: either the answer is so obvious it is right in your face, or the answer is as intangible as the wind".[2]

Dylan originally wrote and performed a two-verse version of the song; its first public performance, at Gerde's Folk City on April 16, 1962, was recorded and circulates among Dylan collectors. Shortly after this performance, he added the middle verse to the song. Some published versions of the lyrics reverse the order of the second and third verses, apparently because Dylan simply appended the middle verse to his original manuscript, rather than writing out a new copy with the verses in proper order.[3] The song was published for the first time in May 1962, in the sixth issue of Broadside, the magazine founded by Pete Seeger and devoted to topical songs.[4]

In June 1962, the song was published in Sing Out!, accompanied by Dylan's comments:

There ain’t too much I can say about this song except that the answer is blowing in the wind. It ain’t in no book or movie or TV show or discussion group. Man, it’s in the wind—and it’s blowing in the wind. Too many of these hip people are telling me where the answer is but oh I won’t believe that. I still say it’s in the wind and just like a restless piece of paper it’s got to come down some ...But the only trouble is that no one picks up the answer when it comes down so not too many people get to see and know ...and then it flies away I still say that some of the biggest criminals are those that turn their heads away when they see wrong and know it’s wrong. I’m only 21 years old and I know that there’s been too many ...You people over 21, you’re older and smarter.[5]

Thank you Edu Kingdom for Justice for Hamidur Rahman

Edu Kingdom Bankstown put up a campaign poster for David Daniel Ball for Justice for Hamidur Rahman

Thank you Happy Cup for Justice for Hamidur Rahman

Happy Cup Cabramatta put up a campaign poster for David Daniel Ball for Justice for Hamidur Rahman

They also make great iced tea .. and coffee ..

They aren't hard to find

Opposite the railway station

Happy Cup on Urbanspoon

Daily Devotional Monday 31st January

“Be completely humble and gentle; be patient, bearing with one another in love.” - Ephesians 4:2
Morning and Evening by Charles Spurgeon

January 30: Morning

"When thou hearest the sound of a going in the tops of the mulberry trees, then thou shalt bestir thyself." - 2 Samuel 5:24

The members of Christ's Church should be very prayerful, always seeking the unction of the Holy One to rest upon their hearts, that the kingdom of Christ may come, and that his "will be done on earth, even as it is in heaven;" but there are times when God seems especially to favour Zion, such seasons ought to be to them like "the sound of a going in the tops of the mulberry trees." We ought then to be doubly prayerful, doubly earnest, wrestling more at the throne than we have been wont to do. Action should then be prompt and vigorous. The tide is flowing--now let us pull manfully for the shore. O for Pentecostal outpourings and Pentecostal labours. Christian, in yourself there are times "when thou hearest the sound of a going in the tops of the mulberry trees." You have a peculiar power in prayer; the Spirit of God gives you joy and gladness; the Scripture is open to you; the promises are applied; you walk in the light of God's countenance; you have peculiar freedom and liberty in devotion, and more closeness of communion with Christ than was your wont. Now, at such joyous periods when you hear the "sound of a going in the tops of the mulberry trees," is the time to bestir yourself; now is the time to get rid of any evil habit, while God the Spirit helpeth your infirmities. Spread your sail; but remember what you sometimes sing--

"I can only spread the sail;
Thou! Thou! must breathe the auspicious gale."

Only be sure you have the sail up. Do not miss the gale for want of preparation for it. Seek help of God, that you may be more earnest in duty when made more strong in faith; that you may be more constant in prayer when you have more liberty at the throne; that you may be more holy in your conversation whilst you live more closely with Christ.


"In whom also we have obtained an inheritance." - Ephesians 1:11

When Jesus gave himself for us, he gave us all the rights and privileges which went with himself; so that now, although as eternal God, he has essential rights to which no creature may venture to pretend, yet as Jesus, the Mediator, the federal head of the covenant of grace, he has no heritage apart from us. All the glorious consequences of his obedience unto death are the joint riches of all who are in him, and on whose behalf he accomplished the divine will. See, he enters into glory, but not for himself alone, for it is written, "Whither the Forerunner is for us entered." Heb. 6:20. Does he stand in the presence of God?--"He appears in the presence of God for us." Heb. 9:24. Consider this, believer. You have no right to heaven in yourself: your right lies in Christ. If you are pardoned, it is through his blood; if you are justified, it is through his righteousness; if you are sanctified, it is because he is made of God unto you sanctification; if you shall be kept from falling, it will be because you are preserved in Christ Jesus; and if you are perfected at the last, it will be because you are complete in him. Thus Jesus is magnified--for all is in him and by him; thus the inheritance is made certain to us--for it is obtained in him; thus each blessing is the sweeter, and even heaven itself the brighter, because it is Jesus our Beloved "in whom" we have obtained all. Where is the man who shall estimate our divine portion? Weigh the riches of Christ in scales, and his treasure in balances, and then think to count the treasures which belong to the saints. Reach the bottom of Christ's sea of joy, and then hope to understand the bliss which God hath prepared for them that love him. Overleap the boundaries of Christ's possessions, and then dream of a limit to the fair inheritance of the elect. "All things are yours, for ye are Christ's and Christ is God's."


Today's reading: Exodus 23-24, Matthew 20:1-16 (NIV)

View today's reading on Bible Gateway

Today's Old Testament reading: Exodus 23-24

Laws of Justice and Mercy

1 "Do not spread false reports. Do not help a guilty person by being a malicious witness.

2 "Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, 3 and do not show favoritism to a poor person in a lawsuit.

4 "If you come across your enemy's ox or donkey wandering off, be sure to return it. 5 If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it.

6 "Do not deny justice to your poor people in their lawsuits. 7Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty.... the rest on Bible Gateway

Today's New Testament reading: Matthew 20:1-16

The Parable of the Workers in the Vineyard

1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius for the day and sent them into his vineyard.

3 "About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, 'You also go and work in my vineyard, and I will pay you whatever is right.' 5 So they went.

"He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around....

Sunday, January 30, 2011

You Loooove It

Check out to see my Miami video/blog/pics and tell me what things you apparently Loooove. I'd love to do them to you. Bam.
Twitter: Facebook:!/pages/community-channel/6783117830
Hope you're all well and enjoying your weekends

Daily Devotional Sunday 30th January

“Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”” - Mark 9:35
Morning and Evening by Charles Spurgeon

January 29: Morning

"The things which are not seen." - 2 Corinthians 4:18

In our Christian pilgrimage it is well, for the most part, to be looking forward. Forward lies the crown, and onward is the goal. Whether it be for hope, for joy, for consolation, or for the inspiring of our love, the future must, after all, be the grand object of the eye of faith. Looking into the future we see sin cast out, the body of sin and death destroyed, the soul made perfect, and fit to be a partaker of the inheritance of the saints in light. Looking further yet, the believer's enlightened eye can see death's river passed, the gloomy stream forded, and the hills of light attained on which standeth the celestial city; he seeth himself enter within the pearly gates, hailed as more than conqueror, crowned by the hand of Christ, embraced in the arms of Jesus, glorified with him, and made to sit together with him on his throne, even as he has overcome and has sat down with the Father on his throne. The thought of this future may well relieve the darkness of the past and the gloom of the present. The joys of heaven will surely compensate for the sorrows of earth. Hush, hush, my doubts! death is but a narrow stream, and thou shalt soon have forded it. Time, how short--eternity, how long! Death, how brief--immortality, how endless! Methinks I even now eat of Eshcol's clusters, and sip of the well which is within the gate. The road is so, so short! I shall soon be there.

"When the world my heart is rending
With its heaviest storm of care,
My glad thoughts to heaven ascending,
Find a refuge from despair.
Faith's bright vision shall sustain me
Till life's pilgrimage is past;
Fears may vex and troubles pain me,
I shall reach my home at last."


"The dove came in to him in the evening." - Genesis 8:11

Blessed be the Lord for another day of mercy, even though I am now weary with its toils. Unto the preserver of men lift I my song of gratitude. The dove found no rest out of the ark, and therefore returned to it; and my soul has learned yet more fully than ever, this day, that there is no satisfaction to be found in earthly things--God alone can give rest to my spirit. As to my business, my possessions, my family, my attainments, these are all well enough in their way, but they cannot fulfil the desires of my immortal nature. "Return unto thy rest, O my soul, for the Lord hath dealt bountifully with thee." It was at the still hour, when the gates of the day were closing, that with weary wing the dove came back to the master: O Lord, enable me this evening thus to return to Jesus. She could not endure to spend a night hovering over the restless waste, nor can I bear to be even for another hour away from Jesus, the rest of my heart, the home of my spirit. She did not merely alight upon the roof of the ark, she "came in to him;" even so would my longing spirit look into the secret of the Lord, pierce to the interior of truth, enter into that which is within the veil, and reach to my Beloved in very deed. To Jesus must I come: short of the nearest and dearest intercourse with him my panting spirit cannot stay. Blessed Lord Jesus, be with me, reveal thyself, and abide with me all night, so that when I awake I may be still with thee. I note that the dove brought in her mouth an olive branch plucked off, the memorial of the past day, and a prophecy of the future. Have I no pleasing record to bring home? No pledge and earnest of lovingkindness yet to come? Yes, my Lord, I present thee my grateful acknowledgments for tender mercies which have been new every morning and fresh every evening; and now, I pray thee, put forth thy hand and take thy dove into thy bosom


Today's reading: Exodus 21-22, Matthew 19 (NIV)

View today's reading on Bible Gateway

Today's Old Testament reading: Exodus 21-22

1 "These are the laws you are to set before them:

Hebrew Servants

2 "If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

5 "But if the servant declares, 'I love my master and my wife and children and do not want to go free,' 6 then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.... the rest on Bible Gateway

Today's New Testament reading: Matthew 19


1 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there.

3 Some Pharisees came to him to test him. They asked, "Is it lawful for a man to divorce his wife for any and every reason?"

4 "Haven't you read," he replied, "that at the beginning the Creator 'made them male and female,' 5 and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh'? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate."

Saturday, January 29, 2011

Touched by an Angel Maya Angelou Poem

Maya Angelou (pronounced /ˈmaɪ.ə ˈændʒəloʊ/;[1] born Marguerite Ann Johnson on April 4, 1928)[2] is an Americanautobiographer and poet who has been called "America's most visible black female autobiographer" by scholar Joanne M. Braxton. She is best known for her series of six autobiographical volumes, which focus on her childhood and early adult experiences.[3] The first and most highly acclaimed, I Know Why the Caged Bird Sings (1969), tells of her first seventeen years. It brought her international recognition, and was nominated for a National Book Award. She has been awarded over 30 honorary degrees and was nominated for a Pulitzer Prize for her 1971 volume of poetry, Just Give Me a Cool Drink of Water 'Fore I Diiie.[4]

Daily Devotional Saturday 29th January

“God is spirit, and his worshipers must worship in the Spirit and in truth.”” - John 4:24
Morning and Evening by Charles Spurgeon

January 28: Morning

"Perfect in Christ Jesus." - Colossians 1:28

Do you not feel in your own soul that perfection is not in you? Does not every day teach you that? Every tear which trickles from your eye, weeps "imperfection;" every harsh word which proceeds from your lip, mutters "imperfection." You have too frequently had a view of your own heart to dream for a moment of any perfection in yourself. But amidst this sad consciousness of imperfection, here is comfort for you--you are "perfect in Christ Jesus." In God's sight, you are "complete in him;" even now you are "accepted in the Beloved." But there is a second perfection, yet to be realized, which is sure to all the seed. Is it not delightful to look forward to the time when every stain of sin shall be removed from the believer, and he shall be presented faultless before the throne, without spot, or wrinkle, or any such thing? The Church of Christ then will be so pure, that not even the eye of Omniscience will see a spot or blemish in her; so holy and so glorious, that Hart did not go beyond the truth when he said--

"With my Saviour's garments on,
Holy as the Holy One."

Then shall we know, and taste, and feel the happiness of this vast but short sentence, "Complete in Christ." Not till then shall we fully comprehend the heights and depths of the salvation of Jesus. Doth not thy heart leap for joy at the thought of it? Black as thou art, thou shalt be white one day; filthy as thou art, thou shalt be clean. Oh, it is a marvellous salvation this! Christ takes a worm and transforms it into an angel; Christ takes a black and deformed thing and makes it clean and matchless in his glory, peerless in his beauty, and fit to be the companion of seraphs. O my soul, stand and admire this blessed truth of perfection in Christ.


"And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them." - Luke 2:20

What was the subject of their praise? They praised God for what they had heard--for the good tidings of great joy that a Saviour was born unto them. Let us copy them; let us also raise a song of thanksgiving that we have heard of Jesus and his salvation. They also praised God for what they had seen. There is the sweetest music--what we have experienced, what we have felt within, what we have made our own--"the things which we have made touching the King." It is not enough to hear about Jesus: mere hearing may tune the harp, but the fingers of living faith must create the music. If you have seen Jesus with the God-giving sight of faith, suffer no cobwebs to linger among the harp strings, but loud to the praise of sovereign grace, awake your psaltery and harp. One point for which they praised God was the agreement between what they had heard and what they had seen. Observe the last sentence--"As it was told unto them." Have you not found the gospel to be in yourselves just what the Bible said it would be? Jesus said he would give you rest--have you not enjoyed the sweetest peace in him? He said you should have joy, and comfort, and life through believing in him--have you not received all these? Are not his ways ways of pleasantness, and his paths paths of peace? Surely you can say with the queen of Sheba, "The half has not been told me." I have found Christ more sweet than his servants ever said he was. I looked upon his likeness as they painted it, but it was a mere daub compared with himself; for the King in his beauty outshines all imaginable loveliness. Surely what we have "seen" keeps pace with, nay, far exceeds, what we have "heard." Let us, then, glorify and praise God for a Saviour so precious, and so satisfying.



[Zā'dŏk] - righteous, justified.

The Man Who Remained Loyal

1. The son of Ahitub and father of Ahimaaz, a priest in David's time (2 Sam. 8:17; 15:24-36; 17:15; 18:19, 27; 19:11; 20:25). Other references may be found in 1 Kings, 1, 2 Chronicles, Ezra and Ezekiel.

This Zadok was appointed priest by Solomon in the place of Abiathar, because of his own loyalty (1 Kings 1:8), and the disloyalty of Abiathar (1 Kings 1:7).

Zadok was the founder of an important part of the priesthood and from Solomon's time his descendants constituted the most prominent family among the order of priests.

As a young man, he was mighty of valor (1 Chron. 12:27, 28).

As a friend of David, Zadok remained true to him during Absalom's rebellion (2 Sam. 15:24-29).

As a priest he remained faithful to David although his colleague deserted the king (1 Kings 1:7, 8). For his loyalty he retained his high and holy office till his death (1 Kings 2:26, 27).

2. The father of Jerusha, wife of Uzziah and mother of Jotham, king of Judah (2 Kings 15:33; 2 Chron. 27:1).

3. Son of Ahitub, grandson of Azariah, high priest in Solomon's great Temple (1 Chron. 6:12; 9:11).

4. The son of Baana who shared in the repair of the wall of Jerusalem (Neh. 3:4).

5. A priest, son of Immer (Neh. 3:29).

6. One of the chiefs of the people who sealed the covenant (Neh. 10:21).

7. A son of Meraioth, of priestly ancestry (Neh. 11:11).

8. The scribe or priest appointed by Nehemiah to take charge of the treasuries of the Lord's house (Neh. 13:13). He may have been the same Zadok of Nehemiah 3:29.


Today's reading: Exodus 19-20, Matthew 18:21-35 (NIV)

View today's reading on Bible Gateway

Today's Old Testament reading: Exodus 19-20

At Mount Sinai

1 On the first day of the third month after the Israelites left Egypt--on that very day--they came to the Desert of Sinai. 2After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.

3 Then Moses went up to God, and the LORD called to him from the mountain and said, "This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: 4 'You yourselves have seen what I did to Egypt, and how I carried you on eagles' wings and brought you to myself....'" the rest on Bible Gateway

Today's New Testament reading: Matthew 18:21-35

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?"

22 Jesus answered, "I tell you, not seven times, but seventy-seven times.

23 "Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

Friday, January 28, 2011

Open Doors

Christians around the world are subject to persecution for their beliefs. Open Doors works to serve persecuted Christians around the world.

Persecuted Church praying for Australia

Believers from the Persecuted Church around the world are praying for Australia in light of the devastating floods we are experiencing.

"When one member suffers, all members suffer with it" (1 Corinthians 12:26).
Many times we are asked to pray for Christians in restricted nations as they are walking through their own difficulties , at this point in time they are praying for us and for our nation.
Be encouraged that no matter what hardships we encounter in life that we have a loving God that will never leave us or forsake us.
What a wonderful thing it is to be part of the Body of Christ!
The Open Doors Team

Daily Devotional Friday 28th January

“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.” - Ephesians 6:12-13
Morning and Evening by Charles Spurgeon

January 27: Morning

"And of his fulness have all we received." - John 1:16

These words tell us that there is a fulness in Christ. There is a fulness of essential Deity, for "in him dwelleth all the fulness of the Godhead." There is a fulness of perfect manhood, for in him, bodily, that Godhead was revealed. There is a fulness of atoning efficacy in his blood, for "the blood of Jesus Christ, his Son, cleanseth us from all sin." There is a fulness of justifying righteousness in his life, for "there is therefore now no condemnation to them that are in Christ Jesus." There is a fulness of divine prevalence in his plea, for "He is able to save to the uttermost them that come unto God by him; seeing he ever liveth to make intercession for them." There is a fulness of victory in his death, for through death he destroyed him that had the power of death, that is the devil. There is a fulness of efficacy in his resurrection from the dead, for by it "we are begotten again unto a lively hope." There is a fulness of triumph in his ascension, for "when he ascended up on high, he led captivity captive, and received gifts for men." There is a fulness of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect. There is a fulness at all times; a fulness of comfort in affliction; a fulness of guidance in prosperity. A fulness of every divine attribute, of wisdom, of power, of love; a fulness which it were impossible to survey, much less to explore. "It pleased the Father that in him should all fulness dwell." Oh, what a fulness must this be of which all receive! Fulness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever. Come, believer, and get all thy need supplied; ask largely, and thou shalt receive largely, for this "fulness" is inexhaustible, and is treasured up where all the needy may reach it, even in Jesus, Immanuel--God with us.


"But Mary kept all these things, and pondered them in her heart." - Luke 2:19

There was an exercise, on the part of this blessed woman, of three powers of her being: her memory--she kept all these things; her affections--she kept them in her heart; her intellect--she pondered them; so that memory, affection, and understanding, were all exercised about the things which she had heard. Beloved, remember what you have heard of your Lord Jesus, and what he has done for you; make your heart the golden pot of manna to preserve the memorial of the heavenly bread whereon you have fed in days gone by. Let your memory treasure up everything about Christ which you have either felt, or known, or believed, and then let your fond affections hold him fast for evermore. Love the person of your Lord! Bring forth the alabaster box of your heart, even though it be broken, and let all the precious ointment of your affection come streaming on his pierced feet. Let your intellect be exercised concerning the Lord Jesus. Meditate upon what you read: stop not at the surface; dive into the depths. Be not as the swallow which toucheth the brook with her wing, but as the fish which penetrates the lowest wave. Abide with your Lord: let him not be to you as a wayfaring man, that tarrieth for a night, but constrain him, saying, "Abide with us, for the day is far spent." Hold him, and do not let him go. The word "ponder," means to weigh. Make ready the balances of judgment. Oh, but where are the scales that can weigh the Lord Christ? "He taketh up the isles as a very little thing:"--who shall take him up? "He weigheth the mountains in scales"--in what scales shall we weigh him? Be it so, if your understanding cannot comprehend, let your affections apprehend; and if your spirit cannot compass the Lord Jesus in the grasp of understanding, let it embrace him in the arms of affection.



[Jĕco nī'ah] - jehovah doth establish or preparation of the lord.

The next to last of the kings of Judah (1 Chron. 3:16, 17; Esther 2:6; Jer. 24:1; 27:20; 28:4; 29:2). Altered form of Jehoiachin, and called Jechonias in Matthew 1:11, 12.


Today's reading: Exodus 16-18, Matthew 18:1-20 (NIV)

View today's reading on Bible Gateway

Today's Old Testament reading: Exodus 16-18

Manna and Quail

1 The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, "If only we had died by the LORD's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death...." the rest on Bible Gateway

Today's New Testament reading: Matthew 18:1-20

The Greatest in the Kingdom of Heaven

1 At that time the disciples came to Jesus and asked, "Who, then, is the greatest in the kingdom of heaven?"

2 He called a little child to him, and placed the child among them. 3 And he said: "Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me....

O'Reilly vs. Sharpton On Tea Party And MLK's Legacy - 01/26/11

Thursday, January 27, 2011

Daily Devotional Thursday 27th January

“Humble yourselves before the Lord, and he will lift you up.” - James 4:10
Morning and Evening by Charles Spurgeon

January 26: Morning

"Your heavenly Father." - Matthew 6:26

God's people are doubly his children, they are his offspring by creation, and they are his sons by adoption in Christ. Hence they are privileged to call him, "Our Father which art in heaven." Father! Oh, what precious word is that. Here is authority: "If I be a Father, where is mine honour?" If ye be sons, where is your obedience? Here is affection mingled with authority; an authority which does not provoke rebellion; an obedience demanded which is most cheerfully rendered--which would not be withheld even if it might. The obedience which God's children yield to him must be loving obedience. Do not go about the service of God as slaves to their taskmaster's toil, but run in the way of his commands because it is your Father's way. Yield your bodies as instruments of righteousness, because righteousness is your Father's will, and his will should be the will of his child. Father!--Here is a kingly attribute so sweetly veiled in love, that the King's crown is forgotten in the King's face, and his sceptre becomes, not a rod of iron, but a silver sceptre of mercy--the sceptre indeed seems to be forgotten in the tender hand of him who wields it. Father!--Here is honour and love. How great is a Father's love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father's heart and hand must do for his sons. They are his offspring, he must bless them; they are his children, he must show himself strong in their defence. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father? Abba, Father! He who can say this, hath uttered better music than cherubim or seraphim can reach. There is heaven in the depth of that word--Father! There is all I can ask; all my necessities can demand; all my wishes can desire. I have all in all to all eternity when I can say, "Father."


"All they that heard it wondered at those things." - Luke 2:18

We must not cease to wonder at the great marvels of our God. It would be very difficult to draw a line between holy wonder and real worship; for when the soul is overwhelmed with the majesty of God's glory, though it may not express itself in song, or even utter its voice with bowed head in humble prayer, yet it silently adores. Our incarnate God is to be worshipped as "the Wonderful." That God should consider his fallen creature, man, and instead of sweeping him away with the besom of destruction, should himself undertake to be man's Redeemer, and to pay his ransom price, is, indeed marvellous! But to each believer redemption is most marvellous as he views it in relation to himself. It is a miracle of grace indeed, that Jesus should forsake the thrones and royalties above, to suffer ignominiously below for you. Let your soul lose itself in wonder, for wonder is in this way a very practical emotion. Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness; you will be afraid to sin against such a love as this. Feeling the presence of the mighty God in the gift of his dear Son, you will put off your shoes from off your feet, because the place whereon you stand is holy ground. You will be moved at the same time to glorious hope. If Jesus has done such marvellous things on your behalf, you will feel that heaven itself is not too great for your expectation. Who can be astonished at anything, when he has once been astonished at the manger and the cross? What is there wonderful left after one has seen the Saviour? Dear reader, it may be that from the quietness and solitariness of your life, you are scarcely able to imitate the shepherds of Bethlehem, who told what they had seen and heard, but you can, at least, fill up the circle of the worshippers before the throne, by wondering at what God has done.



[Ăhĭm'elĕch] - brother of the king or my brother is king.

1. A son of Ahitub and chief at Nob, who was slain for assisting David when he fled from Saul (1 Sam. 21:1-8; 1 Sam. 22:9-20; 1 Sam. 23:6; 1 Sam. 30:7).

2. A Hittite officer and follower of David (1 Sam. 26:6).

3. The son of Abiathar the priest who escaped slaughter at Nob (2 Sam. 8:17; 1 Chron. 18:16; 24:6). Some writers feel that the names of Abiathar and Ahimelech in these verses have been transposed.


Today's reading: Exodus 14-15, Matthew 17 (NIV)

View today's reading on Bible Gateway

Today's Old Testament reading: Exodus 14-15

1 Then the LORD said to Moses, 2 "Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon. 3 Pharaoh will think, 'The Israelites are wandering around the land in confusion, hemmed in by the desert.' 4 And I will harden Pharaoh's heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the LORD." So the Israelites did this.... the rest on Bible Gateway

Today's New Testament reading: Matthew 17

The Transfiguration

1 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.

4 Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters-one for you, one for Moses and one for Elijah...."