Monday, February 28, 2011
February 27: Morning
"Thou hast made the Lord, which is my refuge, even the most High, thy habitation." - Psalm 91:9
The Israelites in the wilderness were continually exposed to change. Whenever the pillar stayed its motion, the tents were pitched; but tomorrow, ere the morning sun had risen, the trumpet sounded, the ark was in motion, and the fiery, cloudy pillar was leading the way through the narrow defiles of the mountain, up the hill side, or along the arid waste of the wilderness. They had scarcely time to rest a little before they heard the sound of "Away! this is not your rest; you must still be onward journeying towards Canaan!" They were never long in one place. Even wells and palm trees could not detain them. Yet they had an abiding home in their God, his cloudy pillar was their roof-tree, and its flame by night their household fire. They must go onward from place to place, continually changing, never having time to settle, and to say, "Now we are secure; in this place we shall dwell." "Yet," says Moses, "though we are always changing, Lord, thou hast been our dwelling-place throughout all generations." The Christian knows no change with regard to God. He may be rich today and poor to-morrow; he may be sickly today and well to-morrow; he may be in happiness today, to-morrow he may be distressed--but there is no change with regard to his relationship to God. If he loved me yesterday, he loves me today. My unmoving mansion of rest is my blessed Lord. Let prospects be blighted; let hopes be blasted; let joy be withered; let mildews destroy everything; I have lost nothing of what I have in God. He is "my strong habitation whereunto I can continually resort." I am a pilgrim in the world, but at home in my God. In the earth I wander, but in God I dwell in a quiet habitation.
"Whose goings forth have been from of old, from everlasting" -Micah 5:2
The Lord Jesus had goings forth for his people as their representative before the throne, long before they appeared upon the stage of time. It was "from everlasting" that he signed the compact with his Father, that he would pay blood for blood, suffering for suffering, agony for agony, and death for death, in the behalf of his people; it was "from everlasting" that he gave himself up without a murmuring word. That from the crown of his head to the sole of his foot he might sweat great drops of blood, that he might be spit upon, pierced, mocked, rent asunder, and crushed beneath the pains of death. His goings forth as our Surety were from everlasting. Pause, my soul, and wonder! Thou hast goings forth in the person of Jesus "from everlasting." Not only when thou wast born into the world did Christ love thee, but his delights were with the sons of men before there were any sons of men. Often did he think of them; from everlasting to everlasting he had set his affection upon them. What! my soul, has he been so long about thy salvation, and will not he accomplish it? Has he from everlasting been going forth to save me, and will he lose me now? What! Has he carried me in his hand, as his precious jewel, and will he now let me slip from between his fingers? Did he choose me before the mountains were brought forth, or the channels of the deep were digged, and will he reject me now? Impossible! I am sure he would not have loved me so long if he had not been a changeless Lover. If he could grow weary of me, he would have been tired of me long before now. If he had not loved me with a love as deep as hell, and as strong as death, he would have turned from me long ago. Oh, joy above all joys, to know that I am his everlasting and inalienable inheritance, given to him by his Father or ever the earth was! Everlasting love shall be the pillow for my head this night.
Today's reading: Numbers 15-16, Mark 6:1-29 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Numbers 15-16
Supplementary Offerings1 The LORD said to Moses, 2 "Speak to the Israelites and say to them: 'After you enter the land I am giving you as a home 3 and you present to the LORD food offerings from the herd or the flock, as an aroma pleasing to the LORD--whether burnt offerings or sacrifices, for special vows or freewill offerings or festival offerings....
Today's New Testament reading: Mark 6:1-29
A Prophet Without Honor
1 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
"Where did this man get these things?" they asked. "What's this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" And they took offense at him....
Sunday, February 27, 2011
February 26: Morning
"Salvation is of the Lord." - Jonah 2:9
Salvation is the work of God. It is he alone who quickens the soul "dead in trespasses and sins," and it is he also who maintains the soul in its spiritual life. He is both "Alpha and Omega." "Salvation is of the Lord." If I am prayerful, God makes me prayerful; if I have graces, they are God's gifts to me; if I hold on in a consistent life, it is because he upholds me with his hand. I do nothing whatever towards my own preservation, except what God himself first does in me. Whatever I have, all my goodness is of the Lord alone. Wherein I sin, that is my own; but wherein I act rightly, that is of God, wholly and completely. If I have repulsed a spiritual enemy, the Lord's strength nerved my arm. Do I live before men a consecrated life? It is not I, but Christ who liveth in me. Am I sanctified? I did not cleanse myself: God's Holy Spirit sanctifies me. Am I weaned from the world? I am weaned by God's chastisements sanctified to my good. Do I grow in knowledge? The great Instructor teaches me. All my jewels were fashioned by heavenly art. I find in God all that I want; but I find in myself nothing but sin and misery. "He only is my rock and my salvation." Do I feed on the Word? That Word would be no food for me unless the Lord made it food for my soul, and helped me to feed upon it. Do I live on the manna which comes down from heaven? What is that manna but Jesus Christ himself incarnate, whose body and whose blood I eat and drink? Am I continually receiving fresh increase of strength? Where do I gather my might? My help cometh from heaven's hills: without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in him. What Jonah learned in the great deep, let me learn this morning in my closet: "Salvation is of the Lord."
"Behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague." - Leviticus 13:13
Strange enough this regulation appears, yet there was wisdom in it, for the throwing out of the disease proved that the constitution was sound. This evening it may be well for us to see the typical teaching of so singular a rule. We, too, are lepers, and may read the law of the leper as applicable to ourselves. When a man sees himself to be altogether lost and ruined, covered all over with the defilement of sin, and in no part free from pollution; when he disclaims all righteousness of his own, and pleads guilty before the Lord, then he is clean through the blood of Jesus, and the grace of God. Hidden, unfelt, unconfessed iniquity is the true leprosy; but when sin is seen and felt, it has received its deathblow, and the Lord looks with eyes of mercy upon the soul afflicted with it. Nothing is more deadly than self-righteousness, or more hopeful than contrition. We must confess that we are "nothing else but sin," for no confession short of this will be the whole truth; and if the Holy Spirit be at work with us, convincing us of sin, there will be no difficulty about making such an acknowledgment--it will spring spontaneously from our lips. What comfort does the text afford to truly awakened sinners: the very circumstance which so grievously discouraged them is here turned into a sign and symptom of a hopeful state! Stripping comes before clothing; digging out the foundation is the first thing in building--and a thorough sense of sin is one of the earliest works of grace in the heart. O thou poor leprous sinner, utterly destitute of a sound spot, take heart from the text, and come as thou art to Jesus--
"For let our debts be what they may, however great or small,
As soon as we have nought to pay, our Lord forgives us all.
'Tis perfect poverty alone that sets the soul at large:
While we can call one mite our own, we have no full discharge."
Today's reading: Numbers 12-14, Mark 5:21-43 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Numbers 12-14
Miriam and Aaron Oppose Moses
1 Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. 2 "Has the LORD spoken only through Moses?" they asked. "Hasn't he also spoken through us?" And the LORD heard this.
3 (Now Moses was a very humble man, more humble than anyone else on the face of the earth.)
Today's New Testament reading: Mark 5:21-43
Jesus Raises a Dead Girl and Heals a Sick Woman
21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." 24 So Jesus went with him....
Saturday, February 26, 2011
East Coast Māori song-writer Paraire Tomoana, who polished up the song in 1917 and published the words in 1921, wrote that "it emanated from the North of Auckland" and was popularised by Māori soldiers who were training near Auckland before embarking for the war in Europe.
There have been numerous claims and counterclaims regarding authorship over the years. Although the matter has never been definitively settled, guardianship of the words and music are held by the family (descendants) ofParaire Tomoana.
The Māori words have remained virtually unaltered over the decades, with only the waters in the first line being localized. For example, some versions refer to Rotorua, a town in the North Island. However, there have been many different English translations.
Nga wai o waiapu
Whiti atu koe hine
Marino ana e
E hine e
-i te aroha e
Tuhituhi taku rita
Tuku atu taku ringi
Kia kiti to iwi
Raru raru ana e
E hine e
-i te aroha e
E hine e
-i te aroha e
-i te aroha e
Stormy are the waters
Of restless Waiapu
If you cross them, girl
They will be calmed
Come back to me
I could die
Of love for you
I write you my letter
I send you my ring
So your people can see
How troubled I am
Come back to me
I could die
Of love for you
Come back to me
I could die
Of love for you
I could die
Of love (for you).
"Walking in Memphis" is the signature song of American singer-songwriter Marc Cohn, from his self-titled 1991 album. The song became Cohn's biggest hit, peaking at #13 on the Billboard Hot 100 and, after being re-released in fall 1991, reached #22 on the UK chart. The popularity of this song helped Cohn win the Grammy for Best New Artist in 1992.
The song is about a spiritual awakening (according to Marc Cohn) The reference to "Blue Suede Shoes" is not about Elvis Presley, but about Carl Perkins who recorded the song in Memphis for Sam Phillips at Sun Records. Perkins' ill-luck in a car wreck stopped him touring to promote the record, allowing Elvis' cover version to become a massive hit. Presley's copy was done at RCA studios in Nashville. The narrator tells of seeing "The ghost of Elvis up on Union Avenue and followed him up to gates of Graceland". Sam Phillips' studios were called "Memphis Recording Service" and were at 706 Union Avenue. "Security didn't see him" is probably a comment on the story that Bruce Springsteen once successfully scaled the wall at Graceland, trying to deliver a song he wrote. Apparently Elvis wasn't there. "There's catfish on table and gospel in the air" marks the dichotomy between secular and sacred. Catfish is the standard blues metaphor for sexual intercourse. (The word is also interchangeable with the slang expression for the female sex zones). "Catfish" thus would appeal to the bodily instincts, whereas "gospel" would be to the intellect. The metaphor gains more credence since Al Green supposedly renounced secular music after being scalded with grits by a jealous girlfriend
February 25: Morning
"The wrath to come." - Matthew 3:7
It is pleasant to pass over a country after a storm has spent itself; to smell the freshness of the herbs after the rain has passed away, and to note the drops while they glisten like purest diamonds in the sunlight. That is the position of a Christian. He is going through a land where the storm has spent itself upon his Saviour's head, and if there be a few drops of sorrow falling, they distil from clouds of mercy, and Jesus cheers him by the assurance that they are not for his destruction. But how terrible is it to witness the approach of a tempest: to note the forewarnings of the storm; to mark the birds of heaven as they droop their wings; to see the cattle as they lay their heads low in terror; to discern the face of the sky as it groweth black, and look to the sun which shineth not, and the heavens which are angry and frowning! How terrible to await the dread advance of a hurricane--such as occurs, sometimes, in the tropics--to wait in terrible apprehension till the wind shall rush forth in fury, tearing up trees from their roots, forcing rocks from their pedestals, and hurling down all the dwelling-places of man! And yet, sinner, this is your present position. No hot drops have as yet fallen, but a shower of fire is coming. No terrible winds howl around you, but God's tempest is gathering its dread artillery. As yet the water-floods are dammed up by mercy, but the flood-gates shall soon be opened: the thunderbolts of God are yet in his storehouse, but lo! the tempest hastens, and how awful shall that moment be when God, robed in vengeance, shall march forth in fury! Where, where, where, O sinner, wilt thou hide thy head, or whither wilt thou flee? O that the hand of mercy may now lead you to Christ! He is freely set before you in the gospel: his riven side is the rock of shelter. Thou knowest thy need of him; believe in him, cast thyself upon him, and then the fury shall be overpast forever.
"But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa." - Jonah 1:3
Instead of going to Nineveh to preach the Word, as God bade him, Jonah disliked the work, and went down to Joppa to escape from it. There are occasions when God's servants shrink from duty. But what is the consequence? What did Jonah lose by his conduct? He lost the presence and comfortable enjoyment of God's love. When we serve our Lord Jesus as believers should do, our God is with us; and though we have the whole world against us, if we have God with us, what does it matter? But the moment we start back, and seek our own inventions, we are at sea without a pilot. Then may we bitterly lament and groan out, "O my God, where hast thou gone? How could I have been so foolish as to shun thy service, and in this way to lose all the bright shinings of thy face? This is a price too high. Let me return to my allegiance, that I may rejoice in thy presence." In the next place, Jonah lost all peace of mind. Sin soon destroys a believer's comfort. It is the poisonous upas tree, from whose leaves distil deadly drops which destroy the life of joy and peace. Jonah lost everything upon which he might have drawn for comfort in any other case. He could not plead the promise of divine protection, for he was not in God's ways; he could not say, "Lord, I meet with these difficulties in the discharge of my duty, therefore help me through them." He was reaping his own deeds; he was filled with his own ways. Christian, do not play the Jonah, unless you wish to have all the waves and the billows rolling over your head. You will find in the long run that it is far harder to shun the work and will of God than to at once yield yourself to it. Jonah lost his time, for he had to go to Nineveh after all. It is hard to contend with God; let us yield ourselves at once.
Joash, Jehoash, Joash, Jehoash
[Jō'ash, Jēhō'ăsh] - jehovah supports, is strong or hastens to help.
1. A son of Becher, a Benjamite ( 1 Chron. 7:8).
2. An officer who had charge of David's oil-cellars ( 1 Chron. 27:28).
3. A son of Manasseh and father of Gideon, of the family of Abiezer (Judg. 6:11-31; 7:14; 8:12, 32).
4. A son of Ahab, king of Israel ( 1 Kings 22:26; 2 Chron. 18:25).
5. A son of Ahaziah, king of Judah ( 2 Kings 11:2). Also called Jehoash.
6. A son of Jehoahaz, and grandson of Jehu ( 2 Kings 13).
7. A descendant of Shelah, son of Judah ( 1 Chron. 4:22).
8. A Benjamite of Gibeah who joined David at Ziklag ( 1 Chron. 12:3).
Today's reading: Numbers 9-11, Mark 5:1-20 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Numbers 9-11
1 The LORD spoke to Moses in the Desert of Sinai in the first month of the second year after they came out of Egypt. He said, 2 "Have the Israelites celebrate the Passover at the appointed time. 3 Celebrate it at the appointed time, at twilight on the fourteenth day of this month, in accordance with all its rules and regulations...."
Today's New Testament reading: Mark 5:1-20
Jesus Restores a Demon-Possessed Man
1 They went across the lake to the region of the Gerasenes.2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones...
Friday, February 25, 2011
They are good people, and serve wholesome food.
February 24: Morning
"I will cause the shower to come down in his season; there shall be showers of blessing." - Ezekiel 34:26
Here is sovereign mercy--"I will give them the shower in its season." Is it not sovereign, divine mercy?--for who can say, "I will give them showers," except God? There is only one voice which can speak to the clouds, and bid them beget the rain. Who sendeth down the rain upon the earth? Who scattereth the showers upon the green herb? Do not I, the Lord? So grace is the gift of God, and is not to be created by man. It is also needed grace. What would the ground do without showers? You may break the clods, you may sow your seeds, but what can you do without the rain? As absolutely needful is the divine blessing. In vain you labour, until God the plenteous shower bestows, and sends salvation down. Then, it is plenteous grace. "I will send them showers." It does not say, "I will send them drops," but "showers." So it is with grace. If God gives a blessing, he usually gives it in such a measure that there is not room enough to receive it. Plenteous grace! Ah! we want plenteous grace to keep us humble, to make us prayerful, to make us holy; plenteous grace to make us zealous, to preserve us through this life, and at last to land us in heaven. We cannot do without saturating showers of grace. Again, it is seasonable grace. "I will cause the shower to come down in his season." What is thy season this morning? Is it the season of drought? Then that is the season for showers. Is it a season of great heaviness and black clouds? Then that is the season for showers. "As thy days so shall thy strength be." And here is a varied blessing. "I will give thee showers of blessing." The word is in the plural. All kinds of blessings God will send. All God's blessings go together, like links in a golden chain. If he gives converting grace, he will also give comforting grace. He will send "showers of blessing." Look up today, O parched plant, and open thy leaves and flowers for a heavenly watering.
"O Lord of hosts, how long wilt thou not have mercy upon Jerusalem? ... And the Lord answered the angel ... with good words and comfortable words." - Zechariah 1:12-13
What a sweet answer to an anxious enquiry! This night let us rejoice in it. O Zion, there are good things in store for thee; thy time of travail shall soon be over; thy children shall be brought forth; thy captivity shall end. Bear patiently the rod for a season, and under the darkness still trust in God, for his love burneth towards thee. God loves the church with a love too deep for human imagination: he loves her with all his infinite heart. Therefore let her sons be of good courage; she cannot be far from prosperity to whom God speaketh "good words and comfortable words." What these comfortable words are the prophet goes on to tell us: "I am jealous for Jerusalem and for Zion with a great jealousy." The Lord loves his church so much that he cannot bear that she should go astray to others; and when she has done so, he cannot endure that she should suffer too much or too heavily. He will not have his enemies afflict her: he is displeased with them because they increase her misery. When God seems most to leave his church, his heart is warm towards her. History shows that whenever God uses a rod to chasten his servants, he always breaks it afterwards, as if he loathed the rod which gave his children pain. "Like as a father pitieth his children, so the Lord pitieth them that fear him." God hath not forgotten us because he smites--his blows are no evidences of want of love. If this is true of his church collectively, it is of necessity true also of each individual member. You may fear that the Lord has passed you by, but it is not so: he who counts the stars, and calls them by their names, is in no danger of forgetting his own children. He knows your case as thoroughly as if you were the only creature he ever made, or the only saint he ever loved. Approach him and be at peace.
[Ăbihā'il] - father of might.
1. A Levite, father of Zuriel, the chief of the Merarites in the time of Moses (Num. 3:35).
2. The head of a family of the tribe of Gad (1 Chron. 5:14).
3. The father of Esther, the niece of Mordecai who became Queen of Persia in the place of Vashti (Esther 2:15; 9:29).
Today's reading: Numbers 7-8, Mark 4:21-41 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Numbers 7-8
Offerings at the Dedication of the Tabernacle
1 When Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings. He also anointed and consecrated the altar and all its utensils. 2 Then the leaders of Israel, the heads of families who were the tribal leaders in charge of those who were counted, made offerings. 3They brought as their gifts before the LORD six covered carts and twelve oxen--an ox from each leader and a cart from every two. These they presented before the tabernacle....
Today's New Testament reading: Mark 4:21-41
A Lamp on a Stand
21 He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let them hear...."
Thursday, February 24, 2011
February 23: Morning
"I will never leave thee." - Hebrews 13:5
No promise is of private interpretation. Whatever God has said to any one saint, he has said to all. When he opens a well for one, it is that all may drink. When he openeth a granary-door to give out food, there may be some one starving man who is the occasion of its being opened, but all hungry saints may come and feed too. Whether he gave the word to Abraham or to Moses, matters not, O believer; he has given it to thee as one of the covenanted seed. There is not a high blessing too lofty for thee, nor a wide mercy too extensive for thee. Lift up now thine eyes to the north and to the south, to the east and to the west, for all this is thine. Climb to Pisgah's top, and view the utmost limit of the divine promise, for the land is all thine own. There is not a brook of living water of which thou mayst not drink. If the land floweth with milk and honey, eat the honey and drink the milk, for both are thine. Be thou bold to believe, for he hath said, "I will never leave thee, nor forsake thee."In this promise, God gives to his people everything. "I will never leave thee." Then no attribute of God can cease to be engaged for us. Is he mighty? He will show himself strong on the behalf of them that trust him. Is he love? Then with lovingkindness will he have mercy upon us. Whatever attributes may compose the character of Deity, every one of them to its fullest extent shall be engaged on our side. To put everything in one, there is nothing you can want, there is nothing you can ask for, there is nothing you can need in time or in eternity, there is nothing living, nothing dying, there is nothing in this world, nothing in the next world, there is nothing now, nothing at the resurrection-morning, nothing in heaven which is not contained in this text--"I will never leave thee, nor forsake thee."
"Take up the cross, and follow me." - Mark 10:21
JYou have not the making of your own cross, although unbelief is a master carpenter at cross-making; neither are you permitted to choose your own cross, although self-will would fain be lord and master; but your cross is prepared and appointed for you by divine love, and you are cheerfully to accept it; you are to take up the cross as your chosen badge and burden, and not to stand cavilling at it. This night Jesus bids you submit your shoulder to his easy yoke. Do not kick at it in petulance, or trample on it in vain-glory, or fall under it in despair, or run away from it in fear, but take it up like a true follower of Jesus. Jesus was a cross-bearer; he leads the way in the path of sorrow. Surely you could not desire a better guide! And if he carried a cross, what nobler burden would you desire? The Via Crucis is the way of safety; fear not to tread its thorny paths.
Beloved, the cross is not made of feathers, or lined with velvet, it is heavy and galling to disobedient shoulders; but it is not an iron cross, though your fears have painted it with iron colours, it is a wooden cross, and a man can carry it, for the Man of sorrows tried the load. Take up your cross, and by the power of the Spirit of God you will soon be so in love with it, that like Moses, you would not exchange the reproach of Christ for all the treasures of Egypt. Remember that Jesus carried it, and it will smell sweetly; remember that it will soon be followed by the crown, and the thought of the coming weight of glory will greatly lighten the present heaviness of trouble. The Lord help you to bow your spirit in submission to the divine will ere you fall asleep this night, that waking with to-morrow's sun, you may go forth to the day's cross with the holy and submissive spirit which becomes a follower of the Crucified.
[Ăn'nas] - grace of jehovah.
A Jewish high priest, the son of Seth, appointed to office in his thirty-seventh year by Quirinus, and who was in office when John the Baptist began his ministry (Luke 3:2; John 18:13-24; Acts 4:6). Annas was an astute and powerful ecclesiastical statesman, who took part not only in the trial of Jesus, but also in those of Peter and John.
Today's reading: Numbers 5-6, Mark 4:1-20 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Numbers 5-6
Restitution for Wrongs5 The LORD said to Moses, 6 "Say to the Israelites: 'Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty 7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged....
Today's New Testament reading: Mark 4:1-20
The Parable of the Sower1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge. 2 He taught them many things by parables, and in his teaching said: 3 "Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow....
The designs are posted in the Photo section of our Facebook page, where you can vote by 'Liking" your favorite designs. Voting begins today, Wednesday, February 23 through March 2.
The four designs with the highest number of 'Likes' will be reproduced on campaign materials such as stickers, mugs and t-shirts. Due to the relatively fewer numbers of designs submitted in some categories, we did away with themes. All designs are represented with the four with the highest votes winning. The winning artists will each receive a $100 prize, plus a free t-shirt featuring their design. The winners will also be recognized on our website.
You can vote ("Like") as many designs as you want. Encourage others to vote and share our USCB Facebook Page and get a few extra votes for your favorite designs!
Wednesday, February 23, 2011
February 22: Morning
"His bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob." -Genesis 49:24
That strength which God gives to his Josephs is real strength; it is not a boasted valour, a fiction, a thing of which men talk, but which ends in smoke; it is true--divine strength. Why does Joseph stand against temptation? Because God gives him aid. There is nought that we can do without the power of God. All true strength comes from "the mighty God of Jacob." Notice in what a blessedly familiar way God gives this strength to Joseph--"The arms of his hands were made strong by the hands of the mighty God of Jacob." Thus God is represented as putting his hands on Joseph's hands, placing his arms on Joseph's arms. Like as a father teaches his children, so the Lord teaches them that fear him. He puts his arms upon them. Marvellous condescension! God Almighty, Eternal, Omnipotent, stoops from his throne and lays his hand upon the child's hand, stretching his arm upon the arm of Joseph, that he may be made strong! This strength was also covenant strength, for it is ascribed to "the mighty God of Jacob." Now, wherever you read of the God of Jacob in the Bible, you should remember the covenant with Jacob. Christians love to think of God's covenant. All the power, all the grace, all the blessings, all the mercies, all the comforts, all the things we have, flow to us from the well-head, through the covenant. If there were no covenant, then we should fail indeed; for all grace proceeds from it, as light and heat from the sun. No angels ascend or descend, save upon that ladder which Jacob saw, at the top of which stood a covenant God. Christian, it may be that the archers have sorely grieved you, and shot at you, and wounded you, but still your bow abides in strength; be sure, then, to ascribe all the glory to Jacob's God.
"The Lord is slow to anger, and great in power." - Nahum 1:3
Jehovah "is slow to anger." When mercy cometh into the world she driveth winged steeds; the axles of her chariot-wheels are red hot with speed; but when wrath goeth forth, it toileth on with tardy footsteps, for God taketh no pleasure in the sinner's death. God's rod of mercy is ever in his hands outstretched; his sword of justice is in its scabbard, held down by that pierced hand of love which bled for the sins of men. "The Lord is slow to anger," because he is great in power. He is truly great in power who hath power over himself. When God's power doth restrain himself, then it is power indeed: the power that binds omnipotence is omnipotence surpassed. A man who has a strong mind can bear to be insulted long, and only resents the wrong when a sense of right demands his action. The weak mind is irritated at a little: the strong mind bears it like a rock which moveth not, though a thousand breakers dash upon it, and cast their pitiful malice in spray upon its summit. God marketh his enemies, and yet he bestirs not himself, but holdeth in his anger. If he were less divine than he is, he would long ere this have sent forth the whole of his thunders, and emptied the magazines of heaven; he would long ere this have blasted the earth with the wondrous fires of its lower regions, and man would have been utterly destroyed; but the greatness of his power brings us mercy. Dear reader, what is your state this evening? Can you by humble faith look to Jesus, and say, "My substitute, thou art my rock, my trust"? Then, beloved, be not afraid of God's power; for by faith you have fled to Christ for refuge, the power of God need no more terrify you, than the shield and sword of the warrior need terrify those whom he loves. Rather rejoice that he who is "great in power" is your Father and Friend.
[Shĭm'rī,Sĭm'rī] - jehovah is watching.
1. A Simeonite and head of a tribal family (1 Chron. 4:37).
2. Father of Jediael, one of David's heroes (1 Chron. 11:45).
3. A son of Hosah and Tabernacle gatekeeper (1 Chron. 26:10).
4. A son of Elizaphan who assisted in Hezekiah's reformation (2 Chron. 29:13).
Today's reading: Numbers 3-4, Mark 3:20-35 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Numbers 3-4
1 This is the account of the family of Aaron and Moses at the time the LORD spoke to Moses at Mount Sinai.
2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron's sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, died before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron....
Today's New Testament reading: Mark 3:20-35
Jesus Accused by His Family and by Teachers of the Law
20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, "He is out of his mind."
22 And the teachers of the law who came down from Jerusalem said, "He is possessed by Beelzebul! By the prince of demons he is driving out demons...."