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Morning and Evening by Charles Spurgeon
Morning
"All that believe are justified."
Acts 13:39
Acts 13:39
The believer in Christ receives a present justification. Faith does not produce this fruit by-and-by, but now. So far as justification is the result of faith, it is given to the soul in the moment when it closes with Christ, and accepts him as its all in all. Are they who stand before the throne of God justified now?--so are we, as truly and as clearly justified as they who walk in white and sing melodious praises to celestial harps. The thief upon the cross was justified the moment that he turned the eye of faith to Jesus; and Paul, the aged, after years of service, was not more justified than was the thief with no service at all. We are today accepted in the Beloved, today absolved from sin, today acquitted at the bar of God. Oh! soul-transporting thought! There are some clusters of Eshcol's vine which we shall not be able to gather till we enter heaven; but this is a bough which runneth over the wall. This is not as the corn of the land, which we can never eat till we cross the Jordan; but this is part of the manna in the wilderness, a portion of our daily nutriment with which God supplies us in our journeying to and fro. We are now--even now pardoned; even now are our sins put away; even now we stand in the sight of God accepted, as though we had never been guilty. "There is therefore now no condemnation to them which are in Christ Jesus." There is not a sin in the Book of God, even now, against one of his people. Who dareth to lay anything to their charge? There is neither speck, nor spot, nor wrinkle, nor any such thing remaining upon any one believer in the matter of justification in the sight of the Judge of all the earth. Let present privilege awaken us to present duty, and now, while life lasts, let us spend and be spent for our sweet Lord Jesus.
Evening
"Made perfect."
Hebrews 12:23
Hebrews 12:23
Recollect that there are two kinds of perfection which the Christian needs--the perfection of justification in the person of Jesus, and the perfection of sanctification wrought in him by the Holy Spirit. At present, corruption yet remains even in the breasts of the regenerate--experience soon teaches us this. Within us are still lusts and evil imaginations. But I rejoice to know that the day is coming when God shall finish the work which he has begun; and he shall present my soul, not only perfect in Christ, but perfect through the Spirit, without spot or blemish, or any such thing. Can it be true that this poor sinful heart of mine is to become holy even as God is holy? Can it be that this spirit, which often cries, "O wretched man that I am! who shall deliver me from the body of this sin and death?" shall get rid of sin and death--that I shall have no evil things to vex my ears, and no unholy thoughts to disturb my peace? Oh, happy hour! may it be hastened! When I cross the Jordan, the work of sanctification will be finished; but not till that moment shall I even claim perfection in myself. Then my spirit shall have its last baptism in the Holy Spirit's fire. Methinks I long to die to receive that last and final purification which shall usher me into heaven. Not an angel more pure than I shall be, for I shall be able to say, in a double sense, "I am clean," through Jesus' blood, and through the Spirit's work. Oh, how should we extol the power of the Holy Ghost in thus making us fit to stand before our Father in heaven! Yet let not the hope of perfection hereafter make us content with imperfection now. If it does this, our hope cannot be genuine; for a good hope is a purifying thing, even now. The work of grace must be abiding in us now or it cannot be perfected then. Let us pray to "be filled with the Spirit," that we may bring forth increasingly the fruits of righteousness.
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Today's reading: 2 Kings 19-21, John 4:1-30 (NIV)
View today's reading on Bible GatewayJerusalem’s Deliverance Foretold
1 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD. 2 He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. 3 They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. 4 It may be that the LORD your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard. Therefore pray for the remnant that still survives.”
5 When King Hezekiah’s officials came to Isaiah, 6 Isaiah said to them, “Tell your master, ‘This is what the LORD says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. 7 Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’”
8 When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
9 Now Sennacherib received a report that Tirhakah, the king of Cush, was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”
Hezekiah’s Prayer
14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD. 15 And Hezekiah prayed to the LORD: “LORD, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, LORD, and hear; open your eyes, LORD, and see; listen to the words Sennacherib has sent to ridicule the living God.
17 “It is true, LORD, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, LORD our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, LORD, are God.”
Isaiah Prophesies Sennacherib’s Fall
20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria. 21 This is the word that the LORD has spoken against him:
“‘Virgin Daughter Zion
despises you and mocks you.
Daughter Jerusalem
tosses her head as you flee.
22 Who is it you have ridiculed and blasphemed?
Against whom have you raised your voice
and lifted your eyes in pride?
Against the Holy One of Israel!
23 By your messengers
you have ridiculed the Lord.
And you have said,
“With my many chariots
I have ascended the heights of the mountains,
the utmost heights of Lebanon.
I have cut down its tallest cedars,
the choicest of its junipers.
I have reached its remotest parts,
the finest of its forests.
24 I have dug wells in foreign lands
and drunk the water there.
With the soles of my feet
I have dried up all the streams of Egypt.”
despises you and mocks you.
Daughter Jerusalem
tosses her head as you flee.
22 Who is it you have ridiculed and blasphemed?
Against whom have you raised your voice
and lifted your eyes in pride?
Against the Holy One of Israel!
23 By your messengers
you have ridiculed the Lord.
And you have said,
“With my many chariots
I have ascended the heights of the mountains,
the utmost heights of Lebanon.
I have cut down its tallest cedars,
the choicest of its junipers.
I have reached its remotest parts,
the finest of its forests.
24 I have dug wells in foreign lands
and drunk the water there.
With the soles of my feet
I have dried up all the streams of Egypt.”
25 “‘Have you not heard?
Long ago I ordained it.
In days of old I planned it;
now I have brought it to pass,
that you have turned fortified cities
into piles of stone.
26 Their people, drained of power,
are dismayed and put to shame.
They are like plants in the field,
like tender green shoots,
like grass sprouting on the roof,
scorched before it grows up.
Long ago I ordained it.
In days of old I planned it;
now I have brought it to pass,
that you have turned fortified cities
into piles of stone.
26 Their people, drained of power,
are dismayed and put to shame.
They are like plants in the field,
like tender green shoots,
like grass sprouting on the roof,
scorched before it grows up.
27 “‘But I know where you are
and when you come and go
and how you rage against me.
28 Because you rage against me
and because your insolence has reached my ears,
I will put my hook in your nose
and my bit in your mouth,
and I will make you return
by the way you came.’
and when you come and go
and how you rage against me.
28 Because you rage against me
and because your insolence has reached my ears,
I will put my hook in your nose
and my bit in your mouth,
and I will make you return
by the way you came.’
29 “This will be the sign for you, Hezekiah:
“This year you will eat what grows by itself,
and the second year what springs from that.
But in the third year sow and reap,
plant vineyards and eat their fruit.
30 Once more a remnant of the kingdom of Judah
will take root below and bear fruit above.
31 For out of Jerusalem will come a remnant,
and out of Mount Zion a band of survivors.
and the second year what springs from that.
But in the third year sow and reap,
plant vineyards and eat their fruit.
30 Once more a remnant of the kingdom of Judah
will take root below and bear fruit above.
31 For out of Jerusalem will come a remnant,
and out of Mount Zion a band of survivors.
“The zeal of the LORD Almighty will accomplish this.
32 “Therefore this is what the LORD says concerning the king of Assyria:
“‘He will not enter this city
or shoot an arrow here.
He will not come before it with shield
or build a siege ramp against it.
33 By the way that he came he will return;
he will not enter this city, declares the LORD.
34 I will defend this city and save it,
for my sake and for the sake of David my servant.’”
or shoot an arrow here.
He will not come before it with shield
or build a siege ramp against it.
33 By the way that he came he will return;
he will not enter this city, declares the LORD.
34 I will defend this city and save it,
for my sake and for the sake of David my servant.’”
35 That night the angel of the LORD went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 36 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
37 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
2 Kings 20
Hezekiah’s Illness
1 In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the LORD says: Put your house in order, because you are going to die; you will not recover.”
2 Hezekiah turned his face to the wall and prayed to the LORD, 3 “Remember, LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly.
4 Before Isaiah had left the middle court, the word of the LORD came to him: 5 “Go back and tell Hezekiah, the ruler of my people, ‘This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will heal you. On the third day from now you will go up to the temple of the LORD. 6 I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for my sake and for the sake of my servant David.’”
7 Then Isaiah said, “Prepare a poultice of figs.” They did so and applied it to the boil, and he recovered.
8 Hezekiah had asked Isaiah, “What will be the sign that the LORD will heal me and that I will go up to the temple of the LORD on the third day from now?”
9 Isaiah answered, “This is the LORD’s sign to you that the LORD will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?”
10 “It is a simple matter for the shadow to go forward ten steps,” said Hezekiah. “Rather, have it go back ten steps.”
11 Then the prophet Isaiah called on the LORD, and the LORD made the shadow go back the ten steps it had gone down on the stairway of Ahaz.
Envoys From Babylon
12 At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of Hezekiah’s illness. 13 Hezekiah received the envoys and showed them all that was in his storehouses—the silver, the gold, the spices and the fine olive oil—his armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them.
14 Then Isaiah the prophet went to King Hezekiah and asked, “What did those men say, and where did they come from?”
“From a distant land,” Hezekiah replied. “They came from Babylon.”
15 The prophet asked, “What did they see in your palace?”
“They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.”
16 Then Isaiah said to Hezekiah, “Hear the word of the LORD:17 The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the LORD.18 And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.”
19 “The word of the LORD you have spoken is good,” Hezekiah replied. For he thought, “Will there not be peace and security in my lifetime?”
20 As for the other events of Hezekiah’s reign, all his achievements and how he made the pool and the tunnel by which he brought water into the city, are they not written in the book of the annals of the kings of Judah? 21 Hezekiah rested with his ancestors. And Manasseh his son succeeded him as king.
2 Kings 21
Manasseh King of Judah
1 Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother’s name was Hephzibah. 2 He did evil in the eyes of the LORD, following the detestable practices of the nations the LORD had driven out before the Israelites. 3 He rebuilt the high places his father Hezekiah had destroyed; he also erected altars to Baal and made an Asherah pole, as Ahab king of Israel had done. He bowed down to all the starry hosts and worshiped them. 4 He built altars in the temple of the LORD, of which the LORD had said, “In Jerusalem I will put my Name.” 5 In the two courts of the temple of the LORD, he built altars to all the starry hosts. 6He sacrificed his own son in the fire, practiced divination, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the LORD, arousing his anger.
7 He took the carved Asherah pole he had made and put it in the temple, of which the LORD had said to David and to his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever.8 I will not again make the feet of the Israelites wander from the land I gave their ancestors, if only they will be careful to do everything I commanded them and will keep the whole Law that my servant Moses gave them.” 9 But the people did not listen. Manasseh led them astray, so that they did more evil than the nations the LORD had destroyed before the Israelites.
10 The LORD said through his servants the prophets: 11“Manasseh king of Judah has committed these detestable sins. He has done more evil than the Amorites who preceded him and has led Judah into sin with his idols. 12 Therefore this is what the LORD, the God of Israel, says: I am going to bring such disaster on Jerusalem and Judah that the ears of everyone who hears of it will tingle. 13 I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab. I will wipe out Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 I will forsake the remnant of my inheritance and give them into the hands of enemies. They will be looted and plundered by all their enemies; 15 they have done evil in my eyes and have aroused my anger from the day their ancestors came out of Egypt until this day.”
16 Moreover, Manasseh also shed so much innocent blood that he filled Jerusalem from end to end—besides the sin that he had caused Judah to commit, so that they did evil in the eyes of the LORD.
17 As for the other events of Manasseh’s reign, and all he did, including the sin he committed, are they not written in the book of the annals of the kings of Judah? 18 Manasseh rested with his ancestors and was buried in his palace garden, the garden of Uzza. And Amon his son succeeded him as king.
Amon King of Judah
19 Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. His mother’s name was Meshullemeth daughter of Haruz; she was from Jotbah. 20 He did evil in the eyes of the LORD, as his father Manasseh had done. 21 He followed completely the ways of his father, worshiping the idols his father had worshiped, and bowing down to them. 22 He forsook the LORD, the God of his ancestors, and did not walk in obedience to him.
23 Amon’s officials conspired against him and assassinated the king in his palace. 24 Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.
25 As for the other events of Amon’s reign, and what he did, are they not written in the book of the annals of the kings of Judah? 26 He was buried in his tomb in the garden of Uzza. And Josiah his son succeeded him as king.
John 4
Jesus Talks With a Samaritan Woman
1 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet. 20Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”
25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
26 Then Jesus declared, “I, the one speaking to you—I am he.”
The Disciples Rejoin Jesus
27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.
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JEZEBEL
Revelation 2:20-23
As we have already dealt with this woman in the portion dealing with named women of the Bible (seeJezebel No. 2 ), all we need to do at this point is to briefly remind the reader of the way this sinister female is dealt with. Some writers adopt the reading, “thy wife Jezebel” and so regard her as an actual person, a false prophetess who sought to seduce the saints in the church in Thyatira. Other commentators regard the name Jezebel not as one belonging to an individual, but one representative of an apostate faction in the church. “It seems best to view the name as symbolical,” says Ellicott, “always remembering that the Jezebel spirit of proud, self-constituted authority, vaunting claims of superior holiness, or higher knowledge, linked with a disregard of—and perhaps a proud contempt for—‘legalism,’ and followed by open immorality, has again and again run riot in the churches of God.”
In this longest of the letters to the seven churches, Christ utters a solemn warning to those who persistently indulge in spiritual harlotry. If they refuse to repent, then they must share the condemnation of Jezebel. How gracious the Lord is, even to the worst of evil-doers—“I gave her space to repent.”
To those in Thyatira who had not been influenced by Jezebel and her fornications and demoniac depths (verse 24) there was promised a share in the rule of Christ ( verse 26). Works based on love play a prominent part in this letter (2:19, 26). Deeds and depths belong to Satan ( 2:22, 24). The Morning Star is Christ and all overcomers are fully to possess Him. What a future awaits all those who shun Jezebel and her evil ways and who have Christ in the heart as the Harbinger of the coming glorious day!
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Theophilus [Thēŏph'ĭlŭs]—loved by god, lover of god, or friend of god. A Christian of high rank for whose use Luke wrote his gospel and the Acts of the Apostles (Luke 1:3; Acts 1:1 ). The term “most excellent,” used also of Felix and Festus (Acts 23:26; 24:3;26:25 ), indicates that Theophilus was a Roman official to whom Luke paid due deference, even though he was on intimate terms with him. It has been suggested “Theophilus” was the name this Gentile nobleman chose at his conversion to Christianity. Evidently Luke had fully instructed him in the cardinal truths of the Gospel (Luke 1:3).
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Worse than the First
Matthew 12:43-45 "It goes and brings with it seven other spirits more evil than itself...and the last state of that person is worse than the first. So also will it be with this evil generation" ( v. 45).
In stating that something greater than both the Ninevites' repentance and King Solomon is present in Israel (Matt. 12:41-42 ), Jesus teaches us an important point about Himself (Christology). Jonah and Solomon represent the offices of prophet and king, respectively, and that which is greater is, of course, Christ Jesus and His coming. In short, Jesus is better than all the prophets and kings who came before Him. He is also greater than the priesthood because He is greater than the temple, which represents the priestly office (v. 6). Jesus, then, is clearly presenting Himself as the consummate prophet, priest, and king, a teaching found elsewhere in the New Testament ( Heb. 1:1-4).
Knowing the greatness of Christ's threefold office as our prophet, priest, and king helps us to interpret today's passage. The magnificence of Jesus means that there can be no neutral ground once you have seen the working of His power. Either you are for Jesus or you are against Him (Matt. 12:30 ). Christ has delivered many people from demons; therefore, those who have been rescued from Satan's grip must make a decision. A life of discipleship must follow such great healings. He who tries to remain on the fence about his allegiance to Jesus once he has seen the might of the Savior is going to be worse off than he was before meeting the Lord. If the place the Devil formerly occupied is not filled with love for the Redeemer, the evil spirit will return and bring with him seven demons more wicked than himself (vv. 43-45 ). The one who tastes the goodness of Jesus and then does not respond in faith will end up enslaved to Satan with stronger chains and will be more inclined toward degeneracy (see Heb. 6:1-8).
Jesus' main point in today's passage is not to provide a thorough explanation of demon-possession and exorcism, though these verses do have bearing on that subject. Instead, Christ is emphasizing once again the necessity of whole-hearted commitment to Himself. It is not enough to experience the good things of the kingdom; repentance and obedience must follow. Life-transforming discipleship must fill the void left by sin and evil. Otherwise it would be better not to be freed from such slavery at all (Matt. 12:38-42).
Coram deo: Living before the face of God
Modern commentators like James Boice have expressed grave concern for the present generation of Americans. Like those who lived during the time of Jesus, many people in the United States have experienced profound material blessings without turning from their sin and rebellion. Our pews are filled with people who lack faith even though they have seen the power of the Gospel in preaching and in answers to the prayers of others. Are you one of these individuals?
For further study:
The Bible in a year:
INTO the WORD daily Bible studies from TableTalk Magazine, Matthew Studies. Copyright © 2008 by Ligonier Ministries.
Subscribe to Tabletalk magazine and receive daily Bible studies & in depth articles from world class scholars for only $23 per per year! That's only $1.92 per month. And you can try it out for three months absolutely free! Bringing the best in biblical scholarship together with down-to-earth writing, Tabletalk helps you understand the Bible and apply it to daily living. ===
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