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Morning and Evening by Charles Spurgeon
Morning
"Only ye shall not go very far away."
Exodus 8:28
Exodus 8:28
This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor bondaged Israelites must needs go out of Egypt, then he bargains with them that it shall not be very far away; not too far for them to escape the terror of his arms, and the observation of his spies. After the same fashion, the world loves not the non-conformity of nonconformity, or the dissidence of dissent; it would have us be more charitable and not carry matters with too severe a hand. Death to the world, and burial with Christ, are experiences which carnal minds treat with ridicule, and hence the ordinance which sets them forth is almost universally neglected, and even condemned. Worldly wisdom recommends the path of compromise, and talks of "moderation." According to this carnal policy, purity is admitted to be very desirable, but we are warned against being too precise; truth is of course to be followed, but error is not to be severely denounced. "Yes," says the world, "be spiritually minded by all means, but do not deny yourself a little gay society, an occasional ball, and a Christmas visit to a theatre. What's the good of crying down a thing when it is so fashionable, and everybody does it?" Multitudes of professors yield to this cunning advice, to their own eternal ruin. If we would follow the Lord wholly, we must go right away into the wilderness of separation, and leave the Egypt of the carnal world behind us. We must leave its maxims, its pleasures, and its religion too, and go far away to the place where the Lord calls his sanctified ones. When the town is on fire, our house cannot be too far from the flames. When the plague is abroad, a man cannot be too far from its haunts. The further from a viper the better, and the further from worldly conformity the better. To all true believers let the trumpet-call be sounded, "Come ye out from among them, be ye separate."
Evening
"Let every man abide in the same calling wherein he was called."
1 Corinthians 7:20
1 Corinthians 7:20
Some persons have the foolish notion that the only way in which they can live for God is by becoming ministers, missionaries, or Bible women. Alas! how many would be shut out from any opportunity of magnifying the Most High if this were the case. Beloved, it is not office, it is earnestness; it is not position, it is grace which will enable us to glorify God. God is most surely glorified in that cobbler's stall, where the godly worker, as he plies the awl, sings of the Saviour's love, aye, glorified far more than in many a prebendal stall where official religiousness performs its scanty duties. The name of Jesus is glorified by the poor unlearned carter as he drives his horse, and blesses his God, or speaks to his fellow labourer by the roadside, as much as by the popular divine who, throughout the country, like Boanerges, is thundering out the gospel. God is glorified by our serving him in our proper vocations. Take care, dear reader, that you do not forsake the path of duty by leaving your occupation, and take care you do not dishonour your profession while in it. Think little of yourselves, but do not think too little of your callings. Every lawful trade may be sanctified by the gospel to noblest ends. Turn to the Bible, and you will find the most menial forms of labour connected either with most daring deeds of faith, or with persons whose lives have been illustrious for holiness. Therefore be not discontented with your calling. Whatever God has made your position, or your work, abide in that, unless you are quite sure that he calls you to something else. Let your first care be to glorify God to the utmost of your power where you are. Fill your present sphere to his praise, and if he needs you in another he will show it you. This evening lay aside vexatious ambition, and embrace peaceful content.
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Today's reading: Job 5-7, Acts 8:1-25 (NIV)
View today's reading on Bible GatewayJob 5
1 “Call if you will, but who will answer you?
To which of the holy ones will you turn?
2 Resentment kills a fool,
and envy slays the simple.
3 I myself have seen a fool taking root,
but suddenly his house was cursed.
4 His children are far from safety,
crushed in court without a defender.
5 The hungry consume his harvest,
taking it even from among thorns,
and the thirsty pant after his wealth.
6 For hardship does not spring from the soil,
nor does trouble sprout from the ground.
7 Yet man is born to trouble
as surely as sparks fly upward.
To which of the holy ones will you turn?
2 Resentment kills a fool,
and envy slays the simple.
3 I myself have seen a fool taking root,
but suddenly his house was cursed.
4 His children are far from safety,
crushed in court without a defender.
5 The hungry consume his harvest,
taking it even from among thorns,
and the thirsty pant after his wealth.
6 For hardship does not spring from the soil,
nor does trouble sprout from the ground.
7 Yet man is born to trouble
as surely as sparks fly upward.
8 “But if I were you, I would appeal to God;
I would lay my cause before him.
9 He performs wonders that cannot be fathomed,
miracles that cannot be counted.
10 He provides rain for the earth;
he sends water on the countryside.
11 The lowly he sets on high,
and those who mourn are lifted to safety.
12 He thwarts the plans of the crafty,
so that their hands achieve no success.
13 He catches the wise in their craftiness,
and the schemes of the wily are swept away.
14 Darkness comes upon them in the daytime;
at noon they grope as in the night.
15 He saves the needy from the sword in their mouth;
he saves them from the clutches of the powerful.
16 So the poor have hope,
and injustice shuts its mouth.
I would lay my cause before him.
9 He performs wonders that cannot be fathomed,
miracles that cannot be counted.
10 He provides rain for the earth;
he sends water on the countryside.
11 The lowly he sets on high,
and those who mourn are lifted to safety.
12 He thwarts the plans of the crafty,
so that their hands achieve no success.
13 He catches the wise in their craftiness,
and the schemes of the wily are swept away.
14 Darkness comes upon them in the daytime;
at noon they grope as in the night.
15 He saves the needy from the sword in their mouth;
he saves them from the clutches of the powerful.
16 So the poor have hope,
and injustice shuts its mouth.
17 “Blessed is the one whom God corrects;
so do not despise the discipline of the Almighty.
18 For he wounds, but he also binds up;
he injures, but his hands also heal.
19 From six calamities he will rescue you;
in seven no harm will touch you.
20 In famine he will deliver you from death,
and in battle from the stroke of the sword.
21 You will be protected from the lash of the tongue,
and need not fear when destruction comes.
22 You will laugh at destruction and famine,
and need not fear the wild animals.
23 For you will have a covenant with the stones of the field,
and the wild animals will be at peace with you.
24 You will know that your tent is secure;
you will take stock of your property and find nothing missing.
25 You will know that your children will be many,
and your descendants like the grass of the earth.
26 You will come to the grave in full vigor,
like sheaves gathered in season.
so do not despise the discipline of the Almighty.
18 For he wounds, but he also binds up;
he injures, but his hands also heal.
19 From six calamities he will rescue you;
in seven no harm will touch you.
20 In famine he will deliver you from death,
and in battle from the stroke of the sword.
21 You will be protected from the lash of the tongue,
and need not fear when destruction comes.
22 You will laugh at destruction and famine,
and need not fear the wild animals.
23 For you will have a covenant with the stones of the field,
and the wild animals will be at peace with you.
24 You will know that your tent is secure;
you will take stock of your property and find nothing missing.
25 You will know that your children will be many,
and your descendants like the grass of the earth.
26 You will come to the grave in full vigor,
like sheaves gathered in season.
27 “We have examined this, and it is true.
So hear it and apply it to yourself.”
So hear it and apply it to yourself.”
Job 6
Job
1 Then Job replied:
2 “If only my anguish could be weighed
and all my misery be placed on the scales!
3 It would surely outweigh the sand of the seas—
no wonder my words have been impetuous.
4 The arrows of the Almighty are in me,
my spirit drinks in their poison;
God’s terrors are marshaled against me.
5 Does a wild donkey bray when it has grass,
or an ox bellow when it has fodder?
6 Is tasteless food eaten without salt,
or is there flavor in the sap of the mallow?
7 I refuse to touch it;
such food makes me ill.
and all my misery be placed on the scales!
3 It would surely outweigh the sand of the seas—
no wonder my words have been impetuous.
4 The arrows of the Almighty are in me,
my spirit drinks in their poison;
God’s terrors are marshaled against me.
5 Does a wild donkey bray when it has grass,
or an ox bellow when it has fodder?
6 Is tasteless food eaten without salt,
or is there flavor in the sap of the mallow?
7 I refuse to touch it;
such food makes me ill.
8 “Oh, that I might have my request,
that God would grant what I hope for,
9 that God would be willing to crush me,
to let loose his hand and cut off my life!
10 Then I would still have this consolation—
my joy in unrelenting pain—
that I had not denied the words of the Holy One.
that God would grant what I hope for,
9 that God would be willing to crush me,
to let loose his hand and cut off my life!
10 Then I would still have this consolation—
my joy in unrelenting pain—
that I had not denied the words of the Holy One.
11 “What strength do I have, that I should still hope?
What prospects, that I should be patient?
12 Do I have the strength of stone?
Is my flesh bronze?
13 Do I have any power to help myself,
now that success has been driven from me?
What prospects, that I should be patient?
12 Do I have the strength of stone?
Is my flesh bronze?
13 Do I have any power to help myself,
now that success has been driven from me?
14 “Anyone who withholds kindness from a friend
forsakes the fear of the Almighty.
15 But my brothers are as undependable as intermittent streams,
as the streams that overflow
16 when darkened by thawing ice
and swollen with melting snow,
17 but that stop flowing in the dry season,
and in the heat vanish from their channels.
18 Caravans turn aside from their routes;
they go off into the wasteland and perish.
19 The caravans of Tema look for water,
the traveling merchants of Sheba look in hope.
20 They are distressed, because they had been confident;
they arrive there, only to be disappointed.
21 Now you too have proved to be of no help;
you see something dreadful and are afraid.
22 Have I ever said, ‘Give something on my behalf,
pay a ransom for me from your wealth,
23 deliver me from the hand of the enemy,
rescue me from the clutches of the ruthless’?
forsakes the fear of the Almighty.
15 But my brothers are as undependable as intermittent streams,
as the streams that overflow
16 when darkened by thawing ice
and swollen with melting snow,
17 but that stop flowing in the dry season,
and in the heat vanish from their channels.
18 Caravans turn aside from their routes;
they go off into the wasteland and perish.
19 The caravans of Tema look for water,
the traveling merchants of Sheba look in hope.
20 They are distressed, because they had been confident;
they arrive there, only to be disappointed.
21 Now you too have proved to be of no help;
you see something dreadful and are afraid.
22 Have I ever said, ‘Give something on my behalf,
pay a ransom for me from your wealth,
23 deliver me from the hand of the enemy,
rescue me from the clutches of the ruthless’?
24 “Teach me, and I will be quiet;
show me where I have been wrong.
25 How painful are honest words!
But what do your arguments prove?
26 Do you mean to correct what I say,
and treat my desperate words as wind?
27 You would even cast lots for the fatherless
and barter away your friend.
show me where I have been wrong.
25 How painful are honest words!
But what do your arguments prove?
26 Do you mean to correct what I say,
and treat my desperate words as wind?
27 You would even cast lots for the fatherless
and barter away your friend.
28 “But now be so kind as to look at me.
Would I lie to your face?
29 Relent, do not be unjust;
reconsider, for my integrity is at stake.
30 Is there any wickedness on my lips?
Can my mouth not discern malice?
Would I lie to your face?
29 Relent, do not be unjust;
reconsider, for my integrity is at stake.
30 Is there any wickedness on my lips?
Can my mouth not discern malice?
Job 7
1 “Do not mortals have hard service on earth?
Are not their days like those of hired laborers?
2 Like a slave longing for the evening shadows,
or a hired laborer waiting to be paid,
3 so I have been allotted months of futility,
and nights of misery have been assigned to me.
4 When I lie down I think, ‘How long before I get up?’
The night drags on, and I toss and turn until dawn.
5 My body is clothed with worms and scabs,
my skin is broken and festering.
Are not their days like those of hired laborers?
2 Like a slave longing for the evening shadows,
or a hired laborer waiting to be paid,
3 so I have been allotted months of futility,
and nights of misery have been assigned to me.
4 When I lie down I think, ‘How long before I get up?’
The night drags on, and I toss and turn until dawn.
5 My body is clothed with worms and scabs,
my skin is broken and festering.
6 “My days are swifter than a weaver’s shuttle,
and they come to an end without hope.
7 Remember, O God, that my life is but a breath;
my eyes will never see happiness again.
8 The eye that now sees me will see me no longer;
you will look for me, but I will be no more.
9 As a cloud vanishes and is gone,
so one who goes down to the grave does not return.
10 He will never come to his house again;
his place will know him no more.
and they come to an end without hope.
7 Remember, O God, that my life is but a breath;
my eyes will never see happiness again.
8 The eye that now sees me will see me no longer;
you will look for me, but I will be no more.
9 As a cloud vanishes and is gone,
so one who goes down to the grave does not return.
10 He will never come to his house again;
his place will know him no more.
11 “Therefore I will not keep silent;
I will speak out in the anguish of my spirit,
I will complain in the bitterness of my soul.
12 Am I the sea, or the monster of the deep,
that you put me under guard?
13 When I think my bed will comfort me
and my couch will ease my complaint,
14 even then you frighten me with dreams
and terrify me with visions,
15 so that I prefer strangling and death,
rather than this body of mine.
16 I despise my life; I would not live forever.
Let me alone; my days have no meaning.
I will speak out in the anguish of my spirit,
I will complain in the bitterness of my soul.
12 Am I the sea, or the monster of the deep,
that you put me under guard?
13 When I think my bed will comfort me
and my couch will ease my complaint,
14 even then you frighten me with dreams
and terrify me with visions,
15 so that I prefer strangling and death,
rather than this body of mine.
16 I despise my life; I would not live forever.
Let me alone; my days have no meaning.
17 “What is mankind that you make so much of them,
that you give them so much attention,
18 that you examine them every morning
and test them every moment?
19 Will you never look away from me,
or let me alone even for an instant?
20 If I have sinned, what have I done to you,
you who see everything we do?
Why have you made me your target?
Have I become a burden to you?
21 Why do you not pardon my offenses
and forgive my sins?
For I will soon lie down in the dust;
you will search for me, but I will be no more.”
that you give them so much attention,
18 that you examine them every morning
and test them every moment?
19 Will you never look away from me,
or let me alone even for an instant?
20 If I have sinned, what have I done to you,
you who see everything we do?
Why have you made me your target?
Have I become a burden to you?
21 Why do you not pardon my offenses
and forgive my sins?
For I will soon lie down in the dust;
you will search for me, but I will be no more.”
Acts 8
1 And Saul approved of their killing him.
The Church Persecuted and Scattered
On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2 Godly men buried Stephen and mourned deeply for him. 3 But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.
Philip in Samaria
4 Those who had been scattered preached the word wherever they went. 5 Philip went down to a city in Samaria and proclaimed the Messiah there. 6 When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. 7 For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed. 8 So there was great joy in that city.
Simon the Sorcerer
9 Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10 and all the people, both high and low, gave him their attention and exclaimed, “This man is rightly called the Great Power of God.” 11 They followed him because he had amazed them for a long time with his sorcery. 12 But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.
14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. 15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, 16because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus. 17Then Peter and John placed their hands on them, and they received the Holy Spirit.
18 When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money 19 and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”
20 Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money!21 You have no part or share in this ministry, because your heart is not right before God. 22 Repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart. 23 For I see that you are full of bitterness and captive to sin.”
24 Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.”
25 After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.
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Ahitub [Ăhī'tub]—brother of benevolence or father of goodness.
- A son of Phinehas and grandson of Eli (1 Sam. 14:3; 22:9, 11,12, 20).
- A son of Amariah and father of Zadok the priest (2 Sam. 8:17; 1 Chron. 6:11, 12). Perhaps the same as No. 1.
- A priest and ruler of the House of God in Nehemiah’s time (1 Chron. 9:11; Neh. 11:11).
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DAWN OF FAITH
When faith happened in my life it was like the irrepressible onset of dawn.
I love watching the sunrise on the horizon of Lake Michigan, and it always reminds me of the dawning of the new life of faith. The black-painted sky gradually thins and stars lose their sparkle against the graying morning. On the horizon, where the sun hides low, the darkness melts before the advancing, red-tinged light. A fire is coming. And then it shoots out across the landscape-just a small ray-but the darkness has no chance against it. Then the brilliant arc advances. By the time the full orb rides on the horizon, its heat is already drying the night air and warming my face.
Others would say that faith happened to them in a more muted and overcast way, but no less genuine. It was still the birth of day after the night. I say "happen" because it is foolish for us to think that we initiate faith or define it or shape it. When I became a believer in a dramatic new way at the age of 17, it was like being irradiated by a power over which I had no control, and which compelled me to believe. I was able to tell people, "I really believe in God now," not with any sense that I had done anything, or read the right book, or talked to the right person, or been in the right place. It would be foolish to brag that you believe in the sun. No, you believe it because it is so obvious.
It is extraordinarily hard to live without faith, because we were created to be trusting creatures-and in that trust to be connected with the altogether Trustworthy Creator. Without faith you cannot call somebody else a friend, and the thought would never cross your mind to call God your friend.
Faith is never a matter of proofs and statistics. One thing I believe is that my wife loves me. I know that to be a fact. Yet I can't tell you exactly the date on which that faith came alive in me. I can't give you a list of empirical evidence that proves her love. I could list examples of that love-instances of compassion, understanding, support, joy. But my trust that she does love me comes not just from a stack of evidence that goes to the ceiling, but somehow from the core of one person to another.
At its heart, that's the way faith in God works. There is, of course, evidence of his existence and his love and power, but all kinds of people look at that same body of evidence and some conclude there is a loving God, and others that there is not.
Faith is born in a person's inner being; it is not simply a decision. Faith is a dynamic relationship, not just a stack of assertions.
People of faith who believe that God is real, and that he is alive and active in the world, have simply registered in a conscious way that a brilliant light has overwhelmed them. Like a new day dawning, they realize one moment that they have awakened, even if they don't know exactly when the waking started.
Here is one definition of faith: "Faith is being sure of what we hope for and certain of what we do not see" (Hebrews 11:1).
(To be continued next week)
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